To Cook a Bear Review: A Daft Period Mystery Resembles A Bear-Focused Detective Series
An intense discussion lately went viral across online platforms, after someone asked a query to women: would you rather be lost in the woods with a man or with a bear? Like all the best hypothetical scenarios, it exposed wildly different worldviews and life encounters, highlighted divides between the sexes, and was likely cause an existential crisis for anyone pondering about it extensively. There was also the almost inevitable follow-up where some males came online to tell women how stupid they had been for choosing the animal and went on to limn the consequences they merited for that choice. This at least allowed those females who were uncertain about their decision to make it with a new confidence.
Portraying the Scenario
To Cook a Bear effectively brings to life this nifty little setup. The six-part drama is adapted on Swedish author Mikael Niemi’s 2018 novel of the same name (translated in 2020 for an English audience). It traces the tribulations of a pastor (Gustaf Skarsgård) and his household when they arrive to start a fresh religious post in Kengis, an isolated village in Sweden’s north, in 1852. Within a community lacking many joys, none of the inhabitants especially warm to his puritanical stance on drinking and dancing, but it is his defense of impoverished people – especially the indigenous Sami, from which comes the pastor’s foster child the youth Jussi (Emil Karlsen) – and his belief in societal fairness and equality that places him on a collision course with the Kengis local authorities.
The Opposing Forces
Soon collaborating opposing him include the lawman the sheriff Brahe (the performer), the fearsome mill owner the matron Sjödahl (the actress), seen initially dismissing a recently mangled worker with minimal compensation as he remains babbling at the sight his crushed hand, and all others who benefit from a community easily swayed for a few bottles of the whisky provided by the unsettling store owner the merchant Lindmark (Jonas Karlsson). Although, in fairness, Lindmark’s creepiness diminishes once travelling artist the artist Beronius appears on the scene (the performer, delivering an acting turn of exceptional discomfiting power). If they are – similar to the clergyman – only a little more than caricatures, they still serve as effective ones.
Narrative Development
Once the foundations of conflict planted, it is time to get down with the storyline. The servant employed by the doctor, Hilda (the actress), duly goes missing in the forest. Signs of her flight and bear markings upon a trunk are found but she is nowhere to be seen. Rumours and fears of a man/maid-eating bear prowling the woodland spread, yet the clergyman holds a different view which he and his ward embark to prove.
An Odd Beast
This Bear Drama is a slightly odd beast. It creates a strong impression of the bleakness that allows suspicion and prejudice and grim legends thrive from the native legend that bears can be controlled or possessed by the spirits of men. It avoids idealising the tough existence experienced by the residents, in which brutality, whether that of the wild or people, always looms on the edges, waiting to erupt. Yet the personas rarely become beyond symbols – or perhaps, as the struggles amid fairness and vengeance, logic and faith, virtue and evil intensify, representative characters in a fable – which stops the whole thing fully coming to life.
Tonal Inconsistencies
Additionally, exist numerous tonally jarring moments where the pastor’s ability to discover clues and determine Hilda’s fate turns nearly laughable. He positions himself looking at broken milk pots and clumps of hair within storage sheds like a combined Hercule Poirot and Sherlock Holmes – with Jussi a particularly unfortunate assistant figure (none of whom had to taste a mixture of blood spatter and the boss’s spit to confirm that, yes, it was definitely dried blood on the site), before announcing his latest deduction and pulling a corpse from a bog.
Clashing Agendas
The local leaders are determined proving that Hilda was killed by an animal, perhaps to preserve the calm, perhaps to protect one of their own. The clergyman is intent on proving the opposite, and the proof so quickly accumulates in his favour that once more the drama’s plausibility and audience tolerance get strained. In its finest moments, To Cook a Bear is reminiscent of the adaptation some years back of Sarah Perry’s the serpent tale, through its portrayal of the opposing attractions and terrors offered by rational thought and belief. At its worst, it resembles a bear-themed police procedural. Still, it appears to provide the answer to that debated question: “Females, choose the animal.”
To Cook a Bear is on Disney+ currently.